Obsolescence politics of political parties
“I have no time (to) waste in
party politics. In any event, I think political parties are outdated as
instruments of reforms for real change in Zimbabwe. What is now needed is a
broad movement of coalitions.” These were Professor Jonathan Moyo’s utterances
during a recent interview with Open Parly
on 14 May 2020 run on the microblog of twitter under #AskProfMoyo.
I once
wrote about the same five years ago, questioning viability of political parties
ever since they came into existence. Professor Moyo’s sentiments, which I concur
with, have led me rekindle the debate and interrogate through modification on
what I once said pertaining the idea of a political parties as viable
instruments of change in Zimbabwe.
Although
it is a critical defining feature of democracy, political parties, in their
current form have largely become archaic and thus in desperate need of
revision, remodeling or discarding altogether.
Political
parties have for the umpteenth time been enduring organisations under whose
labels candidates seek and hold elective office. However, as we have witnessed
and continue to witness in Zimbabwe, political parties have largely contributed
to political division, instability and violence.
This is in
contradiction with their long-held belief of being organisations that seek
political power to govern and implement certain policies and programmes. In parts of Africa and elsewhere in the developing world, the
competition for power and influence has tended to precipitate the degeneration
of politics into strife, violence and warfare.
This is the current predicament that we find ourselves in. The current
wrangles within the MDC remind us once again that politics is not always about
representing the people. Name-calling, labels, salvo and derogatory language
targeted at those who have ‘deviated from the norm’ have become the order of
the day.
All that has been happening since the (in)famous Supreme Court ruling
has not only been unhelpful but retrogressive in as much as the principle of
diversity, agreeing to disagree as well as democratic plurality is concerned.
Some have assumed oracle positions in their parties and establishments,
telling us who the sinners and who the saints are, who are God-sent and who are
devilish. The battle has fast become one of the good versus the evil. These are
shocking indicators of those who assume the role of an alternative – an
aspiring government in the post ZANU-PF reign.
Ever since its formation as a splinter liberation movement in 1963, ZANU
and later ZANU PF dismally failed to transform itself from a liberation
movement into a political party. The undertones of the liberation struggle and
the logic of war still inform the party’s ethos in the contemporary.
It explains why the party’s leadership succession and power transfer from
long-time leader, the late president Robert Mugabe, to the current President
Emmerson Mnangagwa, was militarily embedded. Typical of the Mgagao Declaration of 1975 where the
military wing of ZANLA and not ZANU deposed founding president of the party
Ndabaningi Sithole, the ghost manifested yet again in 2017 with the military
ouster of Mugabe. It was never through an election. The orientation of that
political party thus, is one where an election will never resolve leadership
dispute as well as the transfer of power at any given stage.
One researcher succinctly put it that apart from fighting the war of
liberation and independence, ZANU was also running a parallel project of
conquering the masses and all political spaces in Zimbabwe. The researcher
notes that at every Pungwe
(liberation all-night vigil), more than just the orientation and the mixing and
mingling of guerrilla fighters with the masses, three or four people were
killed. Yes – at every Pungwe!
This explains why failure to ‘capture’ Midlands and Matabeleland
provinces manifested into Gukurahundi were at least 20 000 people were killed,
at a time Zimbabwe was still excited with the liberation hangover and
euphemisms of reconciliation and independence. Gukurahundi which might not have
been an ethnicity cleansing project but a Zimbabwe conquering project was
indicative of a political party that absolutely did not tolerate let alone
imagine a day it would be out of power.
As such, a political party premised on this logic has neither the
capacity nor the features of projecting the aspirations of the future
Zimbabwean generations. Forty years after independence, the party has failed to
transform and or reform.
Whilst
political parties have remained the most popular mechanism for the installation
of leadership the world over, they are currently proving to be a retrogressive
façade whose continued existence is now a threat to proper governance and
modern day progress.
Since
their evolution a couple of centuries ago, political parties have fast
alienated themselves from the people becoming stumbling blocks to societal
progress. As such, debates on the success or failure of a state such as
Zimbabwe should not be centred on party capabilities, but the viability of a political
party as a credible system for national leadership recruitment.
Political
parties have become a modern anachronism and a fetter to the further
development of society. When they first emerged, they were indeed a radical
development. But now, the party as an idea and a form of political organisation
has run its course. It is an exhausted idea.
First,
participation in party politics and even voting in the West and the rest of the
world is declining. Continued unprecedented low turnout of voters in Africa and
Zimbabwe, particularly in urban areas which reduced the polls into a sham, is
an indication of an incipient decline of citizens’ confidence in political
parties as well as electoral processes. Second, a lot of the advances in
political rights — for example, women’s and labor rights — have been achieved
not through political parties, but through interest group pressure.
Third,
political parties, especially in Africa, have been divisive, and indeed the
most effective instruments of transforming brothers and sisters into enemies.
Fourth, political parties stifle critical independent thinking – the political
commissar thinks for you while the party spokesperson speaks for you.
All
political parties speak of democracy but internal articulation of views and or
positions are not on the basis of democracy but what the leadership feels. The
current discord within the MDC on the position to disengage and or withdraw
from Parliament attests to this. Finally and related, following the party line
makes it difficult to judge issues on their merit as ideology substitutes
reason.
The
moment a system prioritizes idiosyncrasies over merit and credentials there is
bound to be massive governance crisis. If one is to assess the calibre of
Members of Parliament, Ministers and Senators, then you are rest assured that
nothing meaningful is likely to come out. Their appointment in public offices
has never been about their capabilities, but simply where they can be fitted at
the pleasure of the President.
So if you
are a member of a political party the secret is simply to appear less
intelligent, less wise or even less reasonable than the party president. The
prize of outshining your master is very costly to one’s political career. In
other words, if party leadership exhibits some stupidity, the rule of the game
is for all the other cadres to jump into the ship and parade more stupidity
than that exhibited by leadership. In such a scenario, as a world, a state or a
modern society we are unlikely to reap anything meaningful that benefits the
entire polity emanating from the political party system.
So what
is the option? The desired option is preference of a meritocratic democratic
system in which leaders are chosen from the grassroots level to the top on
merit and demonstrated capabilities. For instance, in order to choose a
minister of education all stakeholders (teachers, parents, students, civil
society) at each level of society elect the most qualified. From among those
chosen at district/council level, the provincial representative is chosen, and
from these the minister.
The
modalities to implement this principle could be worked out. Whilst I do not
have anything against Education minister Cain Mathema as an example, I do not
believe he is the best brains we have in the country to preside over the
critical noble Ministry of Education. What about Dr Sekesai Nzenza, will
industrial fortunes of this country surely turn around because of her? Covid19
has surely shown us the calibre of the Minister of Health we have in this land.
Tragically
the current system is one which promotes those with greatest degrees of loyalty
and humbleness to party leadership. They make it to the top not because of
their capabilities but their subservience to leadership – their unashamed
boot licking. In governance principles this is wrong and costly in the long run.
It
explains why a country with a remarkable learned populace like Zimbabwe remains
poor. It points out why despite abundant natural resources majority of the country’s
citizens live and wallow in abject poverty. Since 1980 the current political
party system from across the divide has created a sophisticated paternalism
system — a policy or practice on the part of people in authority of restricting
the freedom and responsibilities of those subordinate to or otherwise dependent
on them in their supposed interest. Rationalism has largely been suppressed and
punished.
In the
1990s Edgar Tekere and Margaret Dongo were expelled from ZANU PF because of
their “deviant” behaviour. Joice Mujuru, Didymus Mutasa and Rugare Gumbo met
almost the similar predicament. At some time it befell Mnangagwa, Chris
Mutsvangwa, Victor Matemadanda and several others at the height of succession
disputes in ZANU PF whose script ended with a military coup.
Their
expulsion was neither based on rationality nor merit but simply that they were
not in thinking terms with expectations of the party leadership. The same fate
befell MDC’s Welshman Ncube, Tendai Biti and Elton Mangoma. They fell from
grace because they were no longer at same thinking wavelength with expectations
of the MDC leadership.
One of
the constant themes underlying contemporary world politics is voter apathy.
Political party systems promotes patronage and reasoning based on gut feeling
of the leadership, and such will not take a country forward.
In the
United States of America, official government data states that between 1960 and
2008, the percentage of eligible voters who have bothered to cast their ballots
during the presidential elections have ranged from about 49% to 63%. This means
that as much as half of American voters do not care enough to decide which
candidate would make a good chief executive of the great nation.
One of
the grievances surrounding vote boycott is the limitation of political parties
to indulge in the much needed governance intervention. In Africa elections have
turned out to be an exercise of voting without choosing and when people have at
their disposal choice-less democracy, they would rather exercise their
democratic right of choosing not to vote.
Everything indulged by political parties in this land tends to be cursed. From ambitious and impractical manifestos to delusional conferences and congresses; from dubious housing schemes to desperate empowerment gaffes all what we have witnessed from political parties notably in Zimbabwe is high loud sounding nothing.
All
points to simple reasoning that entrusting the whole governance matrix to a
political party simply because it is the one that would have begged more votes
at an election is costly. This is so because more votes do not necessarily
translate to monopoly of competence, talent, merit and credentials.
Is it not
absurd that, while in other organisations managers and directors are appointed
on merit, in politics it is the most loud-mouthed and violent demagogue who is
elected? The Bible in Proverbs teaches: “Without knowledge, zeal is not good.”
Zeal and enthusiasm cannot be adequate substitutes for knowledge. Similarly,
good intentions alone are not enough. To be effective, they must be backed by
technical know-how and well-thought-out strategy.
Political
leaders, given the enormities of their responsibilities, and especially that
they hold the fate of a nation in their hands, need training in leadership.
Training in leadership should be a requirement for political office. Greatest
political philosopher of all time Aristotle once retorted that the wise and
knowledgeable should rule, but I am not convinced whether it is the scenario in
Africa, Zimbabwe included.
In
Zimbabwe, evidence is there for all to see that we do not have the wisest of
leaders or come even think of it the rulers!
alexrusero.blogspot.com